These Handmade wooden masks from Africa were bought roughly 20 years ago from a trader from Africa. They have been stored in a private collection so far, but are now available in our shop. They are all one of a kind items.
Senufo masks are created by specialist artists who live apart from the rest of their village. The masks combine features of animals and humans in a single design. The Senufo artists have a high status in their society as their masks and sculptures are believed to have the power to help communication between the living and their dead ancestors.
These masks are used in the rites of the Poro society, a male organization that educates young men in the traditions and responsibilities necessary for their coming of age.
The Senufo worship their ancestors, particularly Kolotyolo - the ‘Ancient Mother’ who holds so much power that she has to be carefully approached through intervention by lesser gods.
Ritual and ceremonial masks are an essential feature of the traditional culture of the peoples of a part of Sub-Saharan Africa, e.g. roughly between the Sahara and the Kalahari Desert. While the specific implications associated to ritual masks widely vary in different cultures, some traits are common to most African cultures. For instance, masks usually have a spiritual and religious meaning and they are used in ritual dances and social and religious events, and a special status is attributed to the artists that create masks to those that wear them in ceremonies. In most cases, mask-making is an art that is passed on from father to son, along with the knowledge of the symbolic meanings conveyed by such masks. African masks come in all different colours, such as red, black, orange, and brown.
Traditional African masks are one of the elements of great African art that have most evidently influenced Europe and Western art in general; in the 20th century, artistic movements such as cubism, fauvism and expressionism have often taken inspiration from the vast and diverse heritage of African masks. Influences of this heritage can also be found in other traditions such as South- and Central American masked Carnival parades.
In most traditional African cultures, the person who wears a ritual mask conceptually loses his or her human life and turns into the spirit represented by the mask itself. This transformation of the mask wearer into a spirit usually relies on other practices, such as specific types of music and dance, or ritual costumes that contribute to conceal the mask-wearer's human identity. The mask wearer thus becomes a sort of medium that allows for a dialogue between the community and the spirits (usually those of the dead or nature-related spirits). Masked dances are a part of most traditional African ceremonies related to weddings, funerals, initiation rites, and so on. Some of the most complex rituals that have been studied by scholars are found in Nigerian cultures such as those of the Yoruba and Edo peoples, that bear some resemblances to the Western notion of theatre.
Since every mask has a specific spiritual meaning, most traditions comprise several different traditional masks. The traditional religion of the Dogon people of Mali, for example, comprises three main cults (the Awa or cult of the dead, the Binior cult of the communication with the spirits, and the Lebe or cult of nature); each of these has its pantheon of spirits, corresponding to 78 different types of masks overall. It is often the case that the artistic quality and complexity of a mask reflects the relative importance of the portrayed spirit in the systems of beliefs of a particular people; for example, simpler masks such as the kple kple of the Baoulé people of Côte d'Ivoire (essentially a circle with minimal eyes, mouth and horns) are associated to minor spirits.